(Criminal Justice) Police Discretion & Corruption Assignment

(Criminal Justice) Police Discretion and Corruption - Assignment Example Enormous police divisions are bound to be degenerate. This is on the grounds that they can build up a sub-culture that will forestall any huge scope renewal in any event, when degenerate practices are uncovered (Walker and Katz, 2005). Police divisions that are situated in wrongdoing inclined territories are likewise bound to have degenerate officials as a result of the supreme lack of care in the network concerning wrongdoing. Cops who are degenerate or misuse their capacity are not censured or rebuffed enough for their activities. This is the motivation behind why police debasement isn't completely destroyed in numerous spots. Instances of passable prudence incorporate jay strolling and littering the area. This is on the grounds that laws against the two wrongdoings or crimes might be communicated in wide terms that don't fit the unclearness of the offenses (Reid, 2006). This implies it is left to the cop in the city to decipher how he should actualize this sort of enactment. In violations, for example, household battery and forceful despise wrongdoings, the officials being referred to should utilize the laws against these wrongdoings to full impact. The official is directly in the recommendations he makes about a cop utilizing his carefulness while deciding the correct choice to take when a driver participates in a crime. Nash properly saw that there are a scope of choices that cops could use in deciding the earnestness of the wrongdoing or offense that has been submitted (Policedynamicschanel, 2012). Despite the fact that there isn't sufficient time for an official to find out pretty much all parts of a person who violates the law, it is significant for the person in question to decide, through present connections with the denounced, on the off chance that he should charge the person in question, or offer a leniency on account of traffic

Persuasive Memo Essay Example | Topics and Well Written Essays - 250 words - 1

Convincing Memo - Essay Example A few organizations may select to lay off a portion of the laborers so as to dodge giving their wellbeing spread. There is likewise a high likelihood that businesses will bring about extra expenses for their employees’ protection. This may emerge in light of the fact that insurance agencies need to cover everyone including the wiped out. They may in this manner increment the general protection costs for wellbeing spread, so as to provide food for the high danger of misfortune. Our organization, consequently, necessities to make very much idea methodologies to meet the orders of this Act and hold the truly necessary low maintenance laborers, while simultaneously ensuringâ thatâ they dont bearâ unneededâ costs. For example, the organization can offer a fixed measure of cash to workers, to provide food for explicit medications or methodology. This sum is a type of impetus that prompts the representatives to search at the best cost when making any buys. Furthermore, since the organization needs the low maintenance laborers, offering negligible inclusion would assist with holding them, and even improve their profitability. In addition, the organization should execute the disciplinary demonstrations that the Act considers, for example, overcharges to smokers, to abstain from causing avoidable

Meet Some Staff Members COLUMBIA UNIVERSITY - SIPA Admissions Blog

Meet Some Staff Members COLUMBIA UNIVERSITY - SIPA Admissions Blog Its not surprising that our office is a busy place around the deadline and I thought I would take the opportunity to give you a window into our world by introducing a few staff members.   Each is invaluable to our operations in some way. First let me introduce a new staff member who is going to be very, very busy in the coming weeks, our HP 4015 printer capable of 52 pages per minute. Second, we have a temporary staff member who is going to play best supporting actor to our 4015.   Our HP Laserjet 8150 is ready and waiting should we have any difficulty with 4015. Next we have several thousand staff members that are at the present time waiting patiently for their chance to participate in the admissions process.   Right now they are feeling a bit empty, but this feeling will not last long.   When they ride through our 4150 or 8150 they will soon be full of important information.   These staff members will journey outside of our office as they get handed around to Admissions Committee members.   We estimate that close to 60,000 of these staff members will participate in the process this year. We have to make sure your papers stay together and we have two staff members that assist with this.   I can speak from experience when I say that using a manual stapler hundreds of times per day is a recipe for hand and wrist problems.   Thus we have an electric stapler to assist. Some files are extremely large and your average stapler is not capable of securing all of the paper together.   For this task we have our heavy duty stapler that is capable of great feats of security. The next two staff members can work individually or as a team.   I already drew my first blood of the application season a few days ago when as I stuck my hand into a drawer a rouge staple embedded itself about a 1/4 of an inch into one of my finger tips.   I hate the feeling you know is coming when you pull an embedded object out of your skin.   Both the first aid kit and the Ibuprofen are staff members that step up to the plate when needed. Finally, meet a critical member of our staff that we could not do without.   Handling a great deal of paper during the admission process makes our next staff member a must.   Dry hands make it hard to file and collate so Lotion is on hand for usage. I hope you enjoyed meeting these staff members . . . your application would not become complete with out them.

Military Industrial Complex in Vietnam - 3180 Words

On 26 July 1950, President Harry Truman approved a multi-million dollar military assistance package designed to help the French defeat a strong communist movement in French Indochina. The package included $15 million worth of military equipment and a small number of American military advisors assigned to supervise the flow of tanks, plans, artillery, and other equipment.1 By 1954, the United States government had provided 80% of the war supplies used by the French in Indochina which equated to about $3 billion.2 This marked the beginning of the United States involvement in Southeast Asia and the expansion of the military-industrial complex in America. This paper will explore the role the American military-industrial complex played as part†¦show more content†¦But much of this fear was driven by American newspapers. In 1951, Charles E. Wilson praised the American Newspaper Publishers Association for basically convincing the free world that they were in constant danger. Wilson also told the group that because of this perceived danger, Congress was now able to budget vast sums of money to avert it.10 At the advent of the 1960s, Eisenhower’s definition of the military-industrial complex had fundamentally been altered by President John F. Kennedy. Kennedy, along with Secretary of Defense Robert McNamara, consolidated the military industry process and set up controls similar to that of a major corporation.11 As Commander-in-Chief, Kennedy resisted pressure from senior military advisors to send additional troops into Vietnam. Kennedy’s desire was to have all troops out of Southeast Asia by 1965.12 These beliefs were reinforced by the failures of the Bay of Pigs operation in 1961 and the Cuban Missile Crisis in 1962. Kennedy had no desire to escalate the Cold War which was contrary to what the Joint Chiefs of Staff and the Central Intelligence Agency wanted. By refusing to go to war, Kennedy was also reducing the possibility of greater profits fo r many defense contractors. Despite the Warren Commission’s conclusion that Lee Harvey Oswald acted alone in assassinating Kennedy, the speculation that the CIA or members of the military-industrial complex were somehowShow MoreRelatedThe Vietnam War1402 Words   |  6 PagesThe political instability in Vietnam from 1950 to 1975 between the communist North Vietnam and anti-communist South Vietnam during the Cold War era has led to the United States’ inevitable intervention in Vietnam. The main motivators for the United States’ incremental decision to intervene and commitment in Vietnam can be viewed as an accumulation of socio-political, political and economic catalysts. 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The Production Of Antigone By Peta Tait Essay - 1708 Words

The production of Antigone by Company B reviewed by Peta Tait is correct in multiple instances even though the production has an incorrect central conflict. Company B’s production is correct when Tait explains how it portrays why Creon did not bury Polyneices’ body and just left it out to the animals instead (71). The production is also correct when implying why Creon treats Antigone and Ismene badly as if they have the dignity of animals (73). By looking at Sophocles’ Antigone, it portrays Creon of having the same understanding of Polyneices, Antigone, and Ismene too (Sophocles ?). This is why I have no issues with these parts in Company B’s production. However, Tait also mentions the focus of the production are these actions of Creon as if it is the central conflict. The production did this because it reflected the morals of guards of prisons in wars Australia was involved with and how they treated their prisoners (Tait 72). While the emphasis of the cha racters being treated as animals in the play is true, it should not be the central conflict. The Australian influence should not be in the production since it shifts the play to focus on the wrong central conflict in Sophocles’ Antigone. The central conflict in Sophocles’ Antigone is her decision to go against the law of Creon (Sophocles 707). This decision is more controversial because there is more varying opinions of whether she should have buried Polyneices or not. Tait’s review reveals that Company B’s production with

Lamb The Gospel According to Biff, Christ’s Childhood Pal Chapter 22 Free Essays

string(20) " Josh and I waited\." Chapter 22 Tamil, as it turned out, was not a small town in southern India, but the whole southern peninsula, an area about five times the size of Israel, so looking for Melchior was akin to walking into Jerusalem on any given day and saying, â€Å"Hey, I’m looking for a Jewish guy, anyone seen him?† What we had going for us was that we knew Melchior’s occupation, he was an ascetic holy man who lived a nearly solitary life somewhere along the coast and that he, like his brother Gaspar, had been the son of a prince. We found hundreds of different holy men, or yogis, most of them living in complete austerity in the forest or in caves, and usually they had twisted their bodies into some impossible posture. The first of these I saw was a yogi who lived in a lean-to on the side of a hill overlooking a small fishing village. We will write a custom essay sample on Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 22 or any similar topic only for you Order Now He had his feet tucked behind his shoulders and his head seemed to be coming from the wrong end of his torso. â€Å"Josh, look! That guy is trying to lick his own balls! Just like Bartholomew, the village idiot. These are my people, Josh. These are my people. I have found home.† Well, I hadn’t really found home. The guy was just performing some sort of spiritual discipline (that’s what â€Å"yoga† means in Sanskrit: discipline) and he wouldn’t teach me because my intentions weren’t pure or some claptrap. And he wasn’t Melchior. It took six months and the last of our money and we both saw our twenty-fifth birthdays before we found Melchior reclining in a shallow stone nook in a cliff over the ocean. Seagulls were nesting at his feet. He was a hairier version of his brother, which is to say he was slight, about sixty years old, and he wore a caste mark on his forehead. His hair and beard were long and white, shot with only a few stripes of black, and he had intense dark eyes that seemed to show no white at all. He wore only a loincloth and he was as thin as any of the Untouchables we had met in Kalighat. Joshua and I clung to the side of the cliff while the guru untied from the human knot he’d gotten himself into. It was a slow process and we pretended to look at the seagulls and enjoy the view so as not to embarrass the holy man by seeming impatient. When he finally achieved a posture that did not appear as if it had been caused by being run over by an ox cart, Joshua said, â€Å"We’ve come from Israel. We were six years with your brother Gaspar in the monastery. I am – â€Å" â€Å"I know who you are,† said Melchior. His voice was melodic, and every sentence he spoke seemed as if he were beginning to recite a poem. â€Å"I recognize you from when I first saw you in Bethlehem.† â€Å"You do?† â€Å"A man’s self does not change, only his body. I see you grew out of the swaddling clothes.† â€Å"Yes, some time ago.† â€Å"Not sleeping in that manger anymore?† â€Å"No.† â€Å"Some days I could go for a nice manger, some straw, maybe a blanket. Not that I need any of those luxuries, nor does anyone who is on the spiritual path, but still.† â€Å"I’ve come to learn from you,† Joshua said. â€Å"I am to be a bodhisattva to my people and I’m not sure how to go about it.† â€Å"He’s the Messiah,† I said helpfully. â€Å"You know, the Messiah. You know, Son of God.† â€Å"Yeah, Son of God,† Joshua said. â€Å"Yeah,† I said. â€Å"Yeah,† said Joshua. â€Å"So what do you have for us?† I asked. â€Å"And who are you?† â€Å"Biff,† I said. â€Å"My friend,† said Josh. â€Å"Yeah, his friend,† said I. â€Å"And what do you seek?† â€Å"Actually, I’d like to not have to hang on to this cliff a lot longer, my fingers are going numb.† â€Å"Yeah,† said Josh. â€Å"Yeah,† said I. â€Å"Find yourself a couple of nooks on the cliff. There are several empty. Yogis Ramata and Mahara recently moved on to their next rebirth.† â€Å"If you know where we can find some food we would be grateful,† Joshua said. â€Å"It’s been a long time since we’ve eaten. And we have no money.† â€Å"Time then for your first lesson, young Messiah. I am hungry as well. Bring me a grain of rice.† Joshua and I climbed across the cliff until we found two nooks, tiny caves really, that were close to each other and not so far above the beach that falling out would kill us. Each of our nooks had been gouged out of the solid rock and was just wide enough to lie down in, tall enough to sit up in, and deep enough to keep the rain off if it was falling straight down. Once we were settled, I dug through my satchel until I found three old grains of rice that had worked their way into a seam. I put them in my bowl, then carried the bowl in my teeth as I made my way back to Melchior’s nook. â€Å"I did not ask for a bowl,† said Melchior. Joshua had already skirted the cliff and was sitting next to the yogi with his feet dangling over the edge. There was a seagull in his lap. â€Å"Presentation is half the meal,† I said, quoting something Joy had once said. Melchior sniffed at the rice grains, then picked one up and held it between his bony fingertips. â€Å"It’s raw.† â€Å"Yes, it is.† â€Å"We can’t eat it raw.† â€Å"Well, I would have served it up steaming with a grain of salt and a molecule of green onion if I’d known you wanted it that way.† (Yeah, we had molecules in those days. Back off.) â€Å"Very well, this will have to do.† The holy man held the bowl with the rice grains in his lap, then closed his eyes. His breathing began to slow, and after a moment he appeared not to be breathing at all. Josh and I waited. And looked at each other. And Melchior didn’t move. His skeletal chest did not rise with breath. I was hungry and tired, but I waited. And the holy man didn’t move for almost an hour. Considering the recent nook vacancies on the cliff face, I was a little concerned that Melchior might have succumbed to some virulent yogi-killing epidemic. â€Å"He dead?† I asked. â€Å"Can’t tell.† â€Å"Poke him.† â€Å"No, he’s my teacher, a holy man. I’m not poking him.† â€Å"He’s Untouchable.† Joshua couldn’t resist the irony, he poked him. Instantly the yogi opened his eyes, pointed out to sea and screamed, â€Å"Look, a seagull!† We looked. When we looked back the yogi was holding a full bowl of rice. â€Å"Here, go cook this.† So began Joshua’s training to find what Melchior called the Divine Spark. The holy man was stern with me, but his patience with Joshua was infinite, and it was soon evident that by trying to be part of Joshua’s training I was actually holding him back. So on our third morning living in the cliff, I took a long satisfying whiz over the side (and is there anything so satisfying as whizzing from a high place?) then climbed to the beach and headed into the nearest town to look for a job. Even if Melchior could make a meal out of three grains of rice, I’d scraped all the stray grains out of both my and Joshua’s satchels. The yogi might be able to teach a guy to twist up and lick his own balls, but I couldn’t see that there was much nourishment in it. The name of the town was Nicobar, and it was about twice the size of Sepphoris in my homeland, perhaps twenty thousand people, most of whom seemed to make their living from the sea, either as fishermen, traders, or shipbuilders. After inquiring at only a few places, I realized that for once it wasn’t my lack of skills that were keeping me from making a living, it was the caste system. It extended far deeper into the society than Rumi had told me. Subcastes of the larger four dictated that if you were born a stonecutter, your sons would be stonecutters, and their sons after them, and you were bound by your birth to never do any other job, regardless of how good or bad you were at it. If you were born a mourner, or a magician, you would die a mourner or a magician, and the only way you’d get out of death or magic was to die and be reincarnated as something else. The one skill that didn’t seem to require belonging to a caste was village idiot, but the Hindus seemed to thrust the more eccentric holy men into this role, so I found no openings there. I did have my bowl, and my experience at collecting alms for the monastery, so I tried my hand at begging, but every time I would get a good corner staked out, along would hop some one-legged blind guy to steal my action. By the late afternoon I had one tiny copper coin and the steward of the beggars guild had come along to warn me that if he caught me begging in Nicobar again, he’d see that I was admitted to the guild by the immediate removal of my arms and legs. I bought a handful of rice at the market and was skulking out of town, my bowl before me and my head down, like a good monk, when I saw before me a most delicate set of toes, painted vermilion and followed by a dainty foot, an elegant ankle ajangle with copper bangles, an inviting calf decorated with hennaed designs as intricate as lace, and from there a bright skirt led me up the seam to a bejeweled navel, full breasts haltered in yellow silk, lips like plums, a nose as long and straight as a Roman statue’s, and wide brown eyes, shaded in blue and lined to make them look the size of a tiger’s. They drank me in. â€Å"You’re a stranger,† she said. One long finger on my chest stopped me on the spot. I tried to hide my rice bowl in my shirt, and in a fabulous display of sleight of hand, ended up spilling the grains down my front. â€Å"I’m from Galilee. In Israel.† â€Å"Never heard of it. Is it far?† She reached into my shirt and began to pick out the rice grains that had caught against my sash, running her fingernail along my stomach muscles and dropping the grains, one by one, into my bowl. â€Å"Very far. I’ve come here with my friend to obtain sacred and ancient knowledge, that kind of thing.† â€Å"What is your name?† â€Å"Biff – or Levi who is called Biff. We do that ‘who is called’ thing a lot in Israel.† â€Å"Follow me, Biff, I’ll show you some ancient and sacred knowledge.† She hooked her finger into my sash and walked into a nearby doorway, for some reason completely confident that I would follow. Inside, amid piles of colorful pillows strewn about the floors and deep carpets the likes of which I hadn’t seen since Balthasar’s fortress, stood a carved camphorwood stand on which a large codex lay open. The book was bound in brass filigreed with copper and silver, and the pages were made of a parchment finer than I had ever seen. The woman pushed me toward the book and left her hand on my back as I looked at the open page. The handwritten script was gilded and so ornate that I could barely make out the words, which didn’t matter anyway, because it was the illustration that caught my eye. A man and a woman, nude, each perfect. The man had the woman facedown on a rug, her feet hooked over his shoulders, her arms held behind her as he entered her. I tried to call on my Buddhist training and discipline to keep from embarrassing myself in front of the strange woman. â€Å"Ancient sacred wisdom,† she said. â€Å"The book was a gift from a patron. The Kama Sutra, it’s called. Thread of Desire.† â€Å"The Buddha said that desire is the source of all suffering,† I said, feeling like the kung fu master that I knew I was. â€Å"Do they look like they are suffering?† â€Å"No.† I began to tremble. I had been too long out of the company of women. Far too long. â€Å"Would you like to try that? That suffering. With me?† â€Å"Yes,† I said. All the training, all the discipline, all the control, gone in a word. â€Å"Do you have twenty rupees?† â€Å"No.† â€Å"Then suffer,† she said, and she stepped away. â€Å"See, I told you.† Then she walked away, trailing the scent of sandalwood and roses behind her as she went to the door, her hips waving good-bye to me all the way across the room, the bangles on her arms and ankles ringing like tiny temple bells calling me to worship at her secret grotto. At the door she crooked a finger for me to follow her out, and I did. â€Å"My name is Kashmir,† she said. â€Å"Come back. I’ll teach you ancient and sacred knowledge. One page at time. Twenty rupees each.† I took my stupid, pathetic, useless grains of rice and went back to my holy, stupid, useless, stupid male friends at the cliff. â€Å"I brought some rice,† I said to Joshua when I had climbed to my nook in the cliff. â€Å"Melchior can do his rice thing and we’ll have enough for supper.† Josh was sitting on the shelf of his nook, his legs folded into the lotus position, hands in the mudra of the compassionate Buddha. â€Å"Melchior is teaching the path to the Divine Spark,† Joshua said. â€Å"First you have to quiet the mind. That’s why there’s so much physical discipline, attention to breath, you have to be so completely in control that you can see past the illusion of your body.† â€Å"And how is that different from what we did in the monastery?† â€Å"It’s subtle, but it’s different. There the mind would ride the wave of action, you could meditate while on the exercise posts, shooting arrows, fighting. There was no goal because there was no place to be but in the moment. Here, the goal is to see beyond the moment, to the soul. I think I’m getting a glimpse. I’m learning the postures. Melchior says that an accomplished yogi can pass his entire body through a hoop the size of his head.† â€Å"That’s great, Josh. Useful. Now let me tell you about this woman I met.† So I jumped over to Josh’s ledge and began to tell him about my day, the woman, the Kama Sutra, and my opinion that this just might be the sort of ancient spiritual information a young Messiah might need. â€Å"Her name is Kashmir, which means soft and expensive.† â€Å"But she’s a prostitute, Biff.† â€Å"Prostitutes didn’t bother you when you were making me help you learn about sex.† â€Å"They still don’t bother me, it’s just that you don’t have any money.† â€Å"I got the feeling she likes me. I think maybe she’ll do me pro bono, if you know what I mean?† I elbowed him in the ribs and winked. â€Å"You mean for the public good. You forget your Latin? ‘Pro bono’ means ‘for the public good.'† â€Å"Oh. I thought it meant something else. She’s not going to do me for that.† â€Å"No, probably not,† said Josh. So the next day, first thing, I made may way back to Nicobar, determined to find a job, but by noon I found myself sitting on the street next to one of the blind, no-legged beggar kids. The street was packed with traders, haggling, making deals, exchanging cash for goods and services, and the kid was making a killing on the spare change. I was astounded at the amount in the kid’s bowl; there must have been enough for three Kama Sutra pages right there. Not that I would steal from a blind kid. â€Å"Look, Scooter, you look a little tired, you want me to watch the bowl while you take a break?† â€Å"Get your hand out of there!† The kid caught my wrist (me, the kung fu master). He was quick. â€Å"I can tell what you’re doing.† â€Å"Okay, fine, how about I show you some magic tricks. A little sleight of hand?† â€Å"Oh, that’ll be fun. I’m blind.† â€Å"Look, make up your mind.† â€Å"I’m going to call for the guild-master if you don’t go away.† So I went away, despondent, defeated – not money enough to look at the edge of a page of the Kama Sutra. I skulked back to the cliffs, climbed up to my nook, and resolved to console myself with some cold rice left over from last night’s supper. I opened my satchel and – â€Å"Ahhh!† I leapt back. â€Å"Josh, what are you doing in there?† And there he was, his beatific old Joshua face with the sole of a foot on either side like big ears, a few vertebrae showing, one hand, my ying-yang amulet vial, and a jar of myrrh. â€Å"Get out of there. How’d you get in there?† I’ve mentioned our satchels before. The Greeks called them wallets, I guess you would call them duffel bags. They were made of leather, had a long strap we could throw over our shoulder, and I suppose if you’d asked me before, I would have said you could get a whole person in one if you had to, but not in one piece. â€Å"Melchior taught me. It took me all morning to get in here. I thought I’d surprise you.† â€Å"Worked. Can you get out?† â€Å"I don’t think so. I think my hips are dislocated.† â€Å"Okay, where’s my black glass knife?† â€Å"It’s at the bottom of the bag.† â€Å"Why did I know you were going to say that?† â€Å"If you get me out I’ll show you what else I learned. Melchior taught me how to multiply the rice.† A few minutes later Joshua and I were sitting on the ledge of my nook being bombarded by seagulls. The seagulls were attracted by the huge pile of cooked rice that lay between us on the ledge. â€Å"That’s the most amazing thing I’ve ever seen.† Except that you really couldn’t see it done. One minute you had a handful of rice, the next a bushel. â€Å"Melchior says that it usually takes a lot longer for a yogi to learn to manipulate matter like this.† â€Å"How much longer?† â€Å"Thirty, forty years. Most of the time they pass on before they learn.† â€Å"So this is like the healing. Part of your, uh, legacy?† â€Å"This isn’t like the healing, Biff. This can be taught, given the time.† I tossed a handful of rice into the air for some seagulls. â€Å"Tell you what. Melchior obviously doesn’t like me, so he’s not going to teach me anything. Let’s trade knowledge.† I brought rice to Joshua, had him multiply it, then sold the surplus in the market, and eventually I started trading fish instead of rice because I could raise twenty rupees in fewer trips. But before that, I asked Joshua to come to town with me. We went to the market, which was thick with traders, haggling, making deals, exchanging cash for goods and services, and over on the side, a blind and legless beggar was making a killing on the change. â€Å"Scooter, I’d like you to meet my friend Joshua.† â€Å"My name’s not Scooter,† said the waif. A half hour later Scooter could see again and miraculously his severed legs had been regenerated. â€Å"You bastards!† said Scooter as he ran off on clean new pink feet. â€Å"Go with God,† Joshua said. â€Å"Now I guess we’ll see how easy it is to earn a living!† I shouted after the kid. â€Å"He didn’t seem very pleased,† said Josh. â€Å"He’s only learning to express himself. Forget him, others are suffering as well.† And so it came to pass, that Joshua of Nazareth moved among them, healing them and performing miracles, and all the little blind children of Nicobar did see again, and all the lame did stand up and walk. The little fuckers. And so the exchange of knowledge began: what I was learning from Kashmir and the Kama Sutra for what Joshua was learning from the holy man Melchior. Each morning, before I went to town and before Joshua went to learn from his guru, we met on the beach and shared ideas and breakfast. Usually some rice and a fresh fish roasted over the fire. We’d gone long enough without eating animal flesh, we had decided, despite what Melchior and Gaspar tried to teach us. â€Å"This ability to increase the bounty of food – imagine what we can do for the people of Israel, of the world.† â€Å"Yes, Josh, for it is written: ‘Give a man a fish and he eats for a day, but teach a man to be a fish and his friends eat for a week.'† â€Å"That is not written. Where is that written?† â€Å"Amphibians five-seven.† â€Å"There’s no friggin’ Amphibians in the Bible.† â€Å"Plague of frogs. Ha! Gotcha!† â€Å"How long’s it been since you had a beating?† â€Å"Please. You can’t hit anyone, you have to be at total peace with all creation so you can find Sparky the Wonder Spirit.† â€Å"The Divine Spark.† â€Å"Whatever, th – ouch. Oh great, and what am I supposed to do, hit the Messiah back?† â€Å"Turn the other cheek. Go ahead, turn it.† As I said, thus did the enlightened exchange of sacred and ancient teachings begin: The Kama Sutra sayeth: When a woman winds her small toes into the armpit hair of the man, and the man hops upon one foot, while supporting the woman on his lingam and a butter churn, then the achieved position is called â€Å"Rhinoceros Balancing a Jelly Donut.† â€Å"What’s a jelly donut?† Joshua asked. â€Å"I don’t know. It’s a Vedic term lost to antiquity, but it is said to have had great significance to the keepers of the law.† â€Å"Oh.† The Katha Upanishad sayeth: Beyond the senses are the objects, and beyond the objects is the mind. Beyond the mind is pure reason, and beyond reason is the Spirit in man. â€Å"What’s that supposed to mean?† â€Å"You have to think about it, but it means that there’s something eternal in everyone.† â€Å"That’s swell. What’s with the guys on the bed of nails?† â€Å"A yogi must leave his body if he is going to experience the spiritual.† â€Å"So he leaves through the little holes in his back?† â€Å"Let’s start again.† The Kama Sutra sayeth: When a man applies wax from the carnuba bean to a woman’s yoni and buffs it with a lint-free cloth or a papyrus towel until a mirror shine is achieved, then it is called Readying the Mongoose for Trade-in.† â€Å"Look, she sells me pieces of sheepskin parchment, and each time, after we’re finished, I’m allowed to copy the drawings. I’m going to tie them all together and make my own codex.† â€Å"You did that? That looks like it hurts.† â€Å"This from a guy I had to break out of a wine jar with a hammer yesterday.† â€Å"Yeah, well, it wouldn’t have happened if I’d remembered to grease my shoulders like Melchior taught me.† Joshua turned the drawing to get a different angle on it. â€Å"You’re sure this doesn’t hurt?† â€Å"No, not if you keep your bottom away from the incense burners.† â€Å"No, I mean her.† â€Å"Oh, her. Well, who knows? I’ll ask her.† The Bhagavad Gita sayeth: I am impartial to all creatures, and no one is hateful or dear to me, but men devoted to me are in me, and I am in them. â€Å"What’s the Bhagavad Gita?† â€Å"It’s like a long poem in which the god Krishna advises the warrior Arjuna as he drives his chariot into battle.† â€Å"Really, what’s he advise him?† â€Å"He advises him not to feel bad about killing the enemy, because they are essentially already dead.† â€Å"You know what I’d advise him if I was a god? I’d advise him to get someone else to drive his friggin’ chariot. The real God wouldn’t be caught dead driving a chariot.† â€Å"Well, you have to look at it as a parable, otherwise it sort of reeks of false gods.† â€Å"Our people don’t have good luck with false gods, Josh. They’re – I don’t know – frowned upon. We get killed and enslaved when we mess with them.† â€Å"I’ll be careful.† The Kama Sutra sayeth: When a woman props herself up on the table and inhales the steam of the eucalyptus tea, while gargling a mixture of lemon, water, and honey, and the man takes the woman by the ears, and enters her from behind, while looking out the window at the girl across the street hanging out her laundry to dry, then the position is called â€Å"Distracted Tiger Hacking Up a Fur Ball.† â€Å"I couldn’t find that one in the book, so she dictated it to me from memory.† â€Å"Kashmir’s quite the scholar.† â€Å"She had the sniffles, but agreed to my lesson anyway. I think she’s falling for me.† â€Å"How could she not, you’re a very charming fellow.† â€Å"Why, thank you, Josh.† â€Å"You’re welcome, Biff.† â€Å"Okay, tell me about your little yoga thing.† The Bhagavad Gita sayeth: Just as the wide-moving wind is constantly present in space, so all creatures exist in me. Understand it to be so! â€Å"Is that the kind of advice you’d give someone who’s riding into battle? You’d think Krishna would be saying stuff like, ‘Look out, an arrow! Duck!'† â€Å"You’d think,† Joshua sighed. The Kama Sutra sayeth: The position of â€Å"Rampant Monkey Collecting Coconuts† is achieved when a woman hooks her fingers into the man’s nostrils and performs a hokey-pokey motion with her hips and the man, while firmly stroking the woman’s uvula with his thumbs, swings his lingam around her yoni in a direction counter to that in which water swirls down a drain. (Water has been observed swirling down the drain in different directions in different places. This is a mystery, but a good rule of thumb for achieving Rampant Monkey is to just go in the direction counter to which your own personal drain swirls.) â€Å"Your drawings are getting better,† Joshua said. â€Å"In the first one I thought she had a tail.† â€Å"I’m using the calligraphy techniques we learned in the monastery, only using them to draw figures. Josh, are you sure it doesn’t bother you, talking about this stuff when you’ll never be allowed to do it?† â€Å"No, it’s interesting. It doesn’t bother you when I talk about heaven, does it?† â€Å"Should it?† â€Å"Look, a seagull!† The Katha Upanishad sayeth: For a man who has known him, the light of truth shines. For one who has not known, there is darkness. The wise who have seen him in every being on leaving this life, attain life immortal. â€Å"That’s what you’re looking for, huh, the Divine Spark thing?† â€Å"It’s not for me, Biff.† â€Å"Josh, I’m not a satchel of sand here. I didn’t spend all of my time studying and meditating without getting some glimpse of the eternal.† â€Å"That’s good to know.† â€Å"Of course it helps when angels show up and you do miracles and stuff too.† â€Å"Well, yes, I guess it would.† â€Å"But that’s not a bad thing. We can use that when we get home.† â€Å"You have no idea what I’m talking about, do you?† â€Å"Not a clue.† Our training went on for two years before I saw the sign that called us home. Life was slow, but pleasant there by the sea. Joshua became more efficient at multiplying food, and while he insisted on living an austere lifestyle so he could remain unattached to the material world, I was able to get a little money ahead. In addition to paying for my lessons, I was able to decorate my nook (just some erotic drawings, curtains, some silk cushions) and buy a few personal items such as a new satchel, an ink stone and a set of brushes, and an elephant. I named the elephant Vana, which is Sanskrit for wind, and although she certainly earned her name, I regret it was not due to her blazing speed. Feeding Vana was not a difficulty with Joshua’s ability to turn a handful of grass into a fodder farm, but no matter how hard Joshua tried to teach her yoga, she was not able to fit into my nook. (I consoled Joshua that it was probably the climb, and not his failure as a yoga guru that deterred Vana. â€Å"If she had fingers, Josh, she’d be snuggling up with me and seagulls right now.†) Vana didn’t like being on the beach when the tide came and washed sand between her toes, so she lived in a pasture just above the cliff. She did, however, love to swim, and some days rather than ride her on the beach all the way to Nicobar, I would have her swim into the harbor just under water, with only her trunk showing and me standing on her forehead. â€Å"Look, Kashmir, I’m walking on water! I’m walking on wate r!† So eager was my erotic princess to share my embrace that rather than wonder at the spectacle as did the other townsfolk she could only reply: â€Å"Park the elephant in back.† (The first few times she said it I thought she was referring to a Kama Sutra position that we had missed, pages stuck together perhaps, but it turned out such was not the case.) Kashmir and I became quite close as my studies progressed. After we went through all the positions of the Kama Sutra twice, Kashmir was able to take things to the next level by introducing Tantric discipline into our lovemaking. So skillful did we become at the meditative art of coupling that even in the throes of passion, Kashmir was able to polish her jewelry, count her money, or even rinse out a few delicates. I myself had so mastered the discipline of controlled ejaculation that often I was halfway home before release was at last achieved. It was on my way home from Kashmir’s – as Vana and I were cutting through the market so that I could show my friends the ex-beggar boys the possible rewards for the man of discipline and character (to wit: I had an elephant and they did not) – that I saw, outlined on the wall of a temple of Vishnu, a dirty water stain, caused by condensation, mold, and wind-blown dust, which described the face of my best friend’s mother, Mary. â€Å"Yeah, she does that,† said Joshua, when I swung over the edge of his nook and announced the news. He and Melchior had been meditating and the old man, as usual, appeared to be dead. â€Å"She used to do it all the time when we were kids. She sent James and me running all over the place washing down walls before people saw. Sometimes her face would appear in a pattern of water drops in the dust, or the peelings from grapes would fall just so in a pattern after being taken out of the wine press. Usually it was walls.† â€Å"You never told me that.† â€Å"I couldn’t tell you. The way you idolized her, you’d have been turning the pictures into shrines.† â€Å"So they were naked pictures?† Melchior cleared his throat and we both looked at him. â€Å"Joshua, either your mother or God has sent you a message. It doesn’t matter who sent it, the message is the same. It is time for you to go home.† We would be leaving for the north in the morning, and Nicobar was south, so I left Joshua to pack our things on Vana while I walked into town to break the news to Kashmir. â€Å"Oh my,† she said, â€Å"all the way back to Galilee. Do you have money for the journey?† â€Å"A little.† â€Å"But not with you?† â€Å"No.† â€Å"Well, okay. Bye.† I could swear I saw a tear in her eye as she closed the door. The next morning, with Vana loaded with my drawings and art supplies; my cushions, curtains, and rugs; my brass coffeepot, my tea ball, and my incense burner; my pair of breeding mongooses (mongeese?), their bamboo cage, my drum set, and my umbrella; my silk robe, my sun hat, my rain hat, my collection of carved erotic figurines, and Joshua’s bowl, we gathered on the beach to say good-bye. Melchior stood before us in his loincloth, the wind whipping the tails of his white beard and hair around his face like fierce clouds. There was no sadness in his face, but then, he had endeavored his entire life to detach from the material world, which we were part of. He’d already done this a long time ago. Joshua made as if to embrace the old man, then instead just poked him in the shoulder. Once and only once, I saw Melchior smile. â€Å"But you haven’t taught me everything I need to know,† Josh said. â€Å"You’re right, I have taught you nothing. I could teach you nothing. Everything that you needed to know was already there. You simply needed the word for it. Some need Kali and Shiva to destroy the world so they may see past the illusion to divinity in them, others need Krishna to drive them to the place where they may perceive what is eternal in them. Others may perceive the Divine Spark in themselves only by realizing through enlightenment that the spark resides in all things, and in that they find kinship. But because the Divine Spark resides in all, does not mean that all will discover it. Your dharma is not to learn, Joshua, but to teach.† â€Å"How will I teach my people about the Divine Spark? Before you answer, remember we’re talking about Biff too.† â€Å"You must only find the right word. The Divine Spark is infinite, the path to find it is not. The beginning of the path is the word.† â€Å"Is that why you and Balthasar and Gaspar followed the star? To find the path to the Divine Spark in all men? The same reason that I came to find you?† â€Å"We were seekers. You are that which is sought, Joshua. You are the source. The end is divinity, in the beginning is the word. You are the word.† How to cite Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 22, Essay examples

Engineering Professional Bodies & Organization- Myassignment Help

Question: Discuss about the Engineering Professional Bodies. Answer: Introduction The report would emphasize on the professional bodies and would provide adequate information on how to become the member and benefits of becoming a part of the association. These bodies are usually non-profit organizations, and the main focus is to attract pool of students and retain the professionals. Members, on one hand, enjoy the benefits of taking the membership and on another hand abide the code of ethics (Aguilar, 2006). The report would provide the details about the bodies in New Zealand and Australia. Ipenz The Institution of Professional Engineers New Zealand (IPENZ) is a professional body made for engineers. There are some categories for membership, where engineers from various disciplines and during any stage of their careers can join. Around 16,000 members are there who are either engineer or have a particular interest in engineering (Davis, 2008). IPENZ helps in promoting engineering as a career, maintains the code of ethics, set standards, accredit engineering qualification thus making it effortless to find work overseas. To start your pathway towards professional development IPENZ membership is the solution. There are different types of partisanship. One must know which membership is available according to the qualification and then can apply by filling the online application form. A qualification of the degree accredited by IPENZ or equally benchmarked will be required for applying. In the absence of qualification for a competence-based membership, a knowledge based assessment will be done. If a person qualifies in that, then he can apply for Graduate Memberand commence your way to competencyassessment, or one can apply fortemporaryaccess for a limited time.One needs to be the resident of New Zealand for this. Membership Types The various type of membership is as follows (IPENZ professional membership, 2008): Student Membership It is open for that undergraduate who will be enrolled in IPENZ-accredited, undergraduate engineering qualification in New Zealand. The Student member will be upgraded to Provisional Graduate Membership after the completion of undergraduate studies. You can avail many benefits of entire Graduate Membership in this. It is free of charge. Graduate MembershipIt is for a person who holds the degree accredited by IPENZ or equally benchmarked with less than eight years of experience in engineering. It brings professional development prospects and benefits as you go ahead in the engineering career. Affiliate Membership If one does not have qualification but have interest in the field of engineering Companion Membership If you'veattained a position of responsibility by interacting with the engineering profession but you are not a practicing engineer Competence-based MembershipIf you are engineering professional or engineering technician with minimum four to five years of experience then this type of partisanship will provide recognition to your competence. It provides the necessary tools, professional recognition, and support in achieving your career goals (Bessant, 2004). Fellowship It recognizes exceptional individual accomplishment. IPENZ not only offers courses but also provides other services such as accreditation. If qualification of a person has not been awarded, IPENZdetermines if the individual is qualified forimmigration bonus points in the Long Term Skills Shortage List. One can also register in this professional body for career advancement. Benefits It will help in gaining practical insights into the future career with the help of events, site visits, and panel discussions. A wide range of engineers and employers from all disciplines will be part of your network by attending branch events. Many such events are free of cost. It also helps in boosting your CV by mentioning active Student member. A wide variety of skills can be learned by organizing events, contributing to the newsletter and by giving presentations and public speaking. Obtain encouragement and support in accessing online tools as you move towards competence-based class. Demonstrate the ongoing commitment to the development of your profession. Keep current with publications and monthly e-newsletter and become eligible for our awards and scholarships Sustainability through Engineering (Sustainability through engineering, 1994). Remuneration survey will give you a clear picture of the compensation trends in this profession. This makes sure that fair rewards are given in the industry (Elliott, 1966). Take part in activities Be acknowledged as a leader in the community IPENZ post-nominal display on the business card and email signature demonstrates the commitment to ethical practice. Take a position on the committee or board. Disciplinary Measures After receiving the complaint or inquiry, the disciplinary committee will hear the matter and come to a decision whether there are the basis for disciplining the Complainant (Diesfeld Godbold, 2009). If there are no grounds, then the Institution must sack the complaint. If there are basis against the complainant, the Committee must make a decision whether and how to implement the Institutions powers. One or more penalties will be imposed. (a) Member will be expelled from the membership (b) Member can be suspended from the Membership for some period; (c) Member can be suspended from the Membership untill the time Member has fulfilled the requirements for professional development as specified by the Committee; (d) If the member is unable to complete the requirements for professional development by given date, then Member will be suspended for a period; (e) Member pays a fine not beyond $5,0003 (f) Member can be reprimanded or admonished; (g) Member must compensate costs and charges of the incident. (h) After completion of committee proceedings, the order given against the member will be stated along with the nature of the breach in the official journal or as prescribed by the Committee. In the case of breach of Code of Ethics, the committee can impose penalties including expulsion (Aguilar, 2006). Once the complaint is received against the member the engineer is informed and response is asked by Complaints Research Officer. Adjudicator makes the decision which is forwarded to both the parties. The complaint is further considered by An investigating Committee who takes the decision after hearing. The penalties for the engineer are dogged by the Disciplinary Committee and summary of decision is sent to both parties. If the parties are not satisfied then appeal can be made by either person. If the code is breached by the member or chartered professional engineer, then anyone can bring the issue with IPENZ. There is a dedicated team which will respond to your concern to make sure that they will be dealt appropriately and professionally. One can contact the body and discuss the further proceedings. The benefits are not only limited to the members. One can find the right type of engineer for the work to be done with our help either by e-mailing their concerns or calling on toll-free number. IPENZ offers search registers through which a person can search the right professional for their work. Nonetheless, the Futureintech program provides authentic information and helps in changing the perceptions of people about career prospects in technology, engineering, and science. It is funded by the government. Lastly, with the aid of code of ethics the rights of public as well as the member protected. Thus benefits exist for both the parties. Engineers Australia Engineers Australia, well-known asIEAustis a professional body as well asnonprofit organization for the development of theengineeringfield in Australia. There are various courses available for students (Yates, 2000). A person can become the member depending on their qualification for a better career. The requirements for different grades are different. Therefore, one must check the Membership Application Checklist. Once the person meets the demands, then he/she can go to the website and can apply online by filling the application form and paying the fees. Membership Types Affiliate or Companion: It is for those who are involved in Engineering, but they are not appropriate for the below-mentioned grades. A Grade of Student: As the name suggests it is for the students who are undertaking an Australian accredited course in engineering. The membership is free of cost. A Grade of Graduate: Those who have completed the Australia accredited engineering course or recognized tertiary qualification. The categories for graduates are: Professional Engineer, Engineering Associate, and Engineering Technologist A Grade of Member: One who holds a qualification and also has an experience can join in one of the categories. A Grade of Fellow: Practitioners who are recognized as leaders in the industry. Fellow membership categories consist of Fellow, Technologist Fellow, and Associate Fellow. A Grade of Honorary Fellow: The individual who has delivered prominent service to the engineering profession or is renowned in engineering, or is an eminent person whom the Council wishes to honor, because of his work (Primack, 2004). The number of Membership will be decided by the National Council. Chartered Status: The honor of Chartered Engineer in Australia is exclusive to Engineers Australia. They enjoy recognition from the government, the general public, and business. There are various services available for the members such as OFX which gives foreign exchange service, Macquarie Bank, offers money management tools, learning and lifestyle benefits. Due to the availability of various services the membership is increasing day by day. There is a growth of 5.2% in membership during 2012 -2013 Benefits There is a wide array of advantages which a member can enjoy: Continuing professional developmentfrom the suite of engineering courses. Career services are available such as finding the first job. Technical information and educational resources Networking events(Around 4000 events every year) International mobility as well as recognition Able to cope with challenges of Earthquake. (Grand challenges in earthquake engineering research, 2011) Personal membership rewards from various partners as Macquarie Bank, American Express, OFX, AVISandBudget, Qantas ClubandVirgin Australia Lounge and SAI Global (Jackson, 2009) Exclusive industry prizes are: Monthly magazinefrom Engineers Australia access to innovative information as well as powerful research tools, at a significant discount onIEEE Enterprise subscriptions be aware of what is coming so that one can plan future with membership discount on theACIF Customised Forecasts Dashboard Disciplinary Measures Engineers Australia has a process for handling complaints against members and office bearers in detailed. Engineers Australia handles complaints against members by division 4 (Cascini, 2016). Engineers Australia cannot give legal advice against common law disputes or criminal matters. The measures that will be taken are expulsion, fine, admonition, reprimand, the task of specific professional development, suspension, the commitment to function professionally for a particular time under the command of an appropriate individual, deferral of certification on the applicable National Register managed by Engineers Australia until precise actions have been ended, removal of certification A complaint will be considered if it relates to the member who engaged in unacceptable conduct or who has breached the Engineers Australia Code of Ethics and the Office Bearer Code of Conduct. Unacceptable conduct includes, although it is not limited to: a collapse to monitor one or more requirements ofEngineers Australia's lawsorCode of Ethics; a failure to sustain appropriate engineering standards determined by the Professional Conduct Committee; assurance for an indictable fault or another wrongdoing that is unfit according to the Professional Conduct Committee, behavior or exclusion that happens outside the engineering practice If the person is dissatisfied with the behavior of a member, then that individual can try to resolve the concern by raising it to the concerned person. It is recommended that one keeps the record of the communication as well as the outcome. If the complaint is not resolved, then confirm with the help of telephone that whether the member is associated with Engineers Australia. If a person is a member then anyone can lodge a written complaint to the CEO of Professional Conduct clearly explaining the circumstances, and by providing all the necessary documentation along with supporting evidence. The complaint will be checked for documentation, and if CEO finds grievance genuine, then it will be recommended to Professional Conduct Committee where the decision will be made either on the basis of documents or after hearing which is conveyed to both the parties to maintain transparency (Cascini, 2016). There is no right of appeal. Members of the general public can file the complaint in a sim ilar manner. The general public can avail the benefits by participating in any of the events detailed on the website. These are a source for those who want to progress in an engineering career. Some of the events are free, but they also charge nominal fees for covering the refreshment and material cost. If you have missed the event then no need to worry. One can get details of the affair through free via video streaming. Further, the professional body instructs the members to act on the foundation of well-informed principles, be honest and truthful, and value the dignity of all individuals which is helpful both for general public as well as for the member. Conclusion: The above report clearly demonstrates that if you want to kick start your career, then one should become the member of such bodies. They not help the students but also the professionals. One develops a network, practical knowledge as well as communication skills. Further, the code of ethics laid down help you to work in a professional manner. References Aguilar, J. (2006). Developing an ethical code for engineers: The discursive approach.Science And Engineering Ethics,12(2), 245-256. Bessant, J. (2004). Professional credibility and public trust in those working with young people.Children Australia,29(02), 5-13. Cascini, G. (2016). Engineering Grand Challenges Demand for Trans-Disciplinary Design Science.Journal Of Integrated Design And Process Science,19(4), 1-2. Davis, M. (2008). Is Engineering a Profession Everywhere?.Philosophia,37(2), 211-225. Diesfeld, K. Godbold, R. (2009). Disciplinary developments in New Zealand.International Journal Of Therapy And Rehabilitation,16(10), 557-563. Elliott, E. (1966). Remuneration survey.Electronics And Power,12(9), 329. Grand challenges in earthquake engineering research. (2011). Washington, D.C. IPENZ professional membership. (2008). Wellington, N.Z. Jackson, S. (2009). Membership has its shareholder rewards.Journal Of Business Strategy,30(1), 53-55. Primack, R. (2004). 2004 Honorary Fellow.BIOTROPICA,36(4), 647. Sustainability through engineering. (1994). Wellington [N.Z.]. Yates, A. (2000).Post-graduate courses in railway engineering. Barton, A.C.T.: The Institution of Engineers, Australia.